Is political Islam down and out in 2009? Islamic parties look for reasons for their failure.
In the 2009 elections Partai Persatuan Pembangunan (PPP) – United Development Party, led by Suryadharma Ali, seems likely to have polled only around 5%, compared to 8.15% in 2004.
One party leader, Chairul Mahfiz, says the PPP will have to consider whether using Islamic symbols is appropriate moving into the future, particularly given the fact that two other Islamic parties held firm in their share of the votes, – Prosperous Justice Party (PKS) and National Mandate Party (PAN) – while at the same time positioning themselves as more open parties, and relying less on Islamic messages when campaigning. okezone
We have to think about repositioning our base.
Comparison of party votes in 2004 and 2009:
2004 | 2009 | |
Demokrat | 7.45% | 20,36% |
PDIP | 18.53% | 14,32% |
Golkar | 21.58% | 14,24% |
PKS | 7.34% | 8,46% |
PAN | 6.44% | 6,36% |
PPP | 8.15% | 5,46% |
PKB | 10.57% | 5,12% |
Gerindra | n/a | 4,47% |
Hanura | n/a | 3,52% |
PBB | 2.62% | 1,98% |
Another PPP figure, Masruhan Samsurie in Central Java, put the blame on:
Meanwhile a Washington Times report states
As political Islam gains strength globally, it has achieved little electoral success in Indonesia.
18-year-old jilbabed student Ismi Safeya is interviewed and says
The wisest choice is a government not dependent on Islamic law
While Defence Minister Juwono Sudarsono says people are too much interested in bread and butter issues
Parties that advocate for sharia, or Islamic law, do not get much play.
Presidential spokesman Andi Mallarangeng implies that the supposedly secular Partai Demokrat (“nationalist and religious”) has deliberately under-cut the support of Islamic parties:
The categories are blurred right now. To win, you have to move to the centre.
This centre, he says, is a blend of moderate Islam with programs to deliver such economic basics as jobs and food. washpost
I think modern society more thinking (interested) to the real issue such as education, health, housing, economy, social guarantee, employment availability, corruption or clean government, etc. rather than religious issue.
You’re quite entertaining. You know, I’d really love to see some research done on the psychology of blogging/commenting and why it makes people act like such a$$holes. I am as guilty of this as anyone.
What I quoted was not “lore” or a “remark during wartime”. It was article 11 of a US treaty. So, aside from there being no mention in any piece of legislation or treaty that the US is a “Christian country”, we have explicit statement to the contrary. You rely only on conjecture and faulty deductive reasoning to support your position. Not very convincing.
Jangan bego, dong
1st Amendment to the Constitution of the United States (1791):
“Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”
“So obviously a Christian country”, eh? None of the examples cited above have anything to do with the mixture of Christianity and politics.
Well, I’ve got work to do. Nice chatting with ya; stay blessed.
er,
* the mixture of Christianity and governance
It’s pretty interesting for a non-American to have that view. Whereabouts are you from, Ross?
Ross, have you read James Webb’s “Born Fighting”? I think you’d enjoy it.
As I was reading the article and comments, religion seems to be a major issue here although, it is somewhat being read between the lines. As far as I can recall, how a person believes, acts and thinks has to do with their religion. No decisions are ever made just out of thin air. It has to do with right or wrong, deep down a person knows the difference, even though they may not think of it at the time. A decision is usually made by beliefs and morals and religion is a big part of that. We may not think about it but, how we were raised and what we were taught (learned) to believe in helps us make our decisions and choices.
This goes for politics as well. There are some that don’t believe religion should be a part of the political process but, it is. As much as some try to push it out of the system, I do believe that it will always remain a part of the bigger picture.
This is an agreeable tangent from ‘Islam on the Political Map’ so I am prepared to persevere, though, not being American, I’d be interested to get a few Yanks embroiled.
I suspect Peter is being slightly disingenuous, for he has simply retraced his steps to the original point, which was that, as we both agree, the Americans did not want a state church, ‘established’ as in the English and Scots manner via the constitution.
No, Peter’s absolutely right. Every official proclamation makes sure to stress that the US is not a Christian or any other state. And if you want to quote from Founding Fathers, this one–by Jefferson about the Virginia Act of Religious Freedom–is probably the most important:
Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting “Jesus Christ,” so that it would read “A departure from the plan of Jesus Christ, the holy author of our religion;” the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.
Copyright Indonesia Matters 2006-2025
Privacy Policy | Terms of Use | Contact
Speaking of Islam in politics and the “Islamic State”, there is a really interesting document we should all be aware of: the Constitution of Medina. It effectively created the first Islamic State, and was arbitrated by Muhammad (s.a.w.) himself at Medina. Amazing to see how much modern interpretations of Islamic jurisprudence diverge from this original example.
Some highlights include:
* Establishment of 1 “ummah” comprised of the Muslims + the Jewish & Pagan tribes
* Equal political rights for all groups
* Religious & Cultural autonomy for all groups
* Equal security rights & military defense duties for all groups
* Equal taxation for all groups
* Non-Muslims not required to participate in holy war
* Universal recognition of all treaties negotiated by any group
* Universal judiciary recourse in the event of disputes (arbitration by Muhammad (s.a.w.))
http://en.wikipedia.org/wiki/Constitution_of_Medina
http://books.google.com/books?id=5ZS7EaHTQX8C&pg=PA205&lpg=PA205&dq=medina+constitution+ali+khan&source=bl&ots=1YfpghN7Ch&sig=0gLNnMoHX9XoEmWyNSlJBTBZP64&hl=en&ei=K_7oSZr9CYze7AOwsoDNAw&sa=X&oi=book_result&ct=result&resnum=2